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Units of measurement and currency in the LSB will translate the original language texts rather than converting to modern American or SI units, which is a very good thing.
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Thus, the reintroduction of God’s personal name into the translation of the OT is a feature that enhances the precision, intensity, and clarity of the biblical text in English. Even more, it helps the reader to engage God with the name which He gifted to His people. It also allows proper distinction between God’s personal name and the title “Lord” (Adonai), which emphasizes God’s authority. Preserving this in translation foundationally records what is present in the OT text. Consequently, those latter individuals affirm the usage of God’s covenant name in the period of the early church. The translation “Yahweh” is substantiated by scholarly reconstruction as well as by historical discussions in Theodoret, Epiphanius, Clement of Alexandria, Origen, and Aquila. Various Internet comments have objected to the use of “Yahweh” not because of a lack of reverence but because such commenters find the rendition to be inaccurate. We had already heard before about the tetragrammaton as “Yahweh” and the Greek doulos consistently being translated “slave.”
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#Mark 2 nasb audio bible full
The full text of the preface is now online, and it explains more concerning translation philosophy. Since my last post concerning the original LSB announcement, we’ve learned some new things outside of the actual Mark translation. Let’s talk about what we know so far now that we have lots of new info, not the least of which is the full text of the Gospel of Mark. Can we perhaps give the LSB team some love? Unfortunately, the only major engagement the Legacy Standard Bible is getting from social media is from King James onlyists. Wait, does John MacArthur drink coffee? Wake up and smell the…uh…Postum? Are the rest of you drinking Postum? There’s a new Bible translation coming, and it’s looking really promising.